Paradiso: Canto XXVI
While I was doubting for my vision quenched,
Out of the flame refulgent that had quenched it
Issued a breathing, that attentive made me,
Saying: "While thou recoverest the sense
Of seeing which in me thou hast consumed,
'Tis well that speaking thou shouldst compensate it.
Begin then, and declare to what thy soul
Is aimed, and count it for a certainty,
Sight is in thee bewildered and not dead;
Because the Lady, who through this divine
Region conducteth thee, has in her look
The power the hand of Ananias had."
I said: "As pleaseth her, or soon or late
Let the cure come to eyes that portals were
When she with fire I ever burn with entered.
The Good, that gives contentment to this Court,
The Alpha and Omega is of all
The writing that love reads me low or loud."
The selfsame voice, that taken had from me
The terror of the sudden dazzlement,
To speak still farther put it in my thought;
And said: "In verity with finer sieve
Behoveth thee to sift; thee it behoveth
To say who aimed thy bow at such a target."
And I: "By philosophic arguments,
And by authority that hence descends,
Such love must needs imprint itself in me;
For Good, so far as good, when comprehended
Doth straight enkindle love, and so much greater
As more of goodness in itself it holds;
Then to that Essence (whose is such advantage
That every good which out of it is found
Is nothing but a ray of its own light)
More than elsewhither must the mind be moved
Of every one, in loving, who discerns
The truth in which this evidence is founded.
Such truth he to my intellect reveals
Who demonstrates to me the primal love
Of all the sempiternal substances.
The voice reveals it of the truthful Author,
Who says to Moses, speaking of Himself,
'I will make all my goodness pass before thee.'
Thou too revealest it to me, beginning
The loud Evangel, that proclaims the secret
Of heaven to earth above all other edict."
And I heard say: "By human intellect
And by authority concordant with it,
Of all thy loves reserve for God the highest.
But say again if other cords thou feelest,
Draw thee towards Him, that thou mayst proclaim
With how many teeth this love is biting thee."
The holy purpose of the Eagle of Christ
Not latent was, nay, rather I perceived
Whither he fain would my profession lead.
Therefore I recommenced: "All of those bites
Which have the power to turn the heart to God
Unto my charity have been concurrent.
The being of the world, and my own being,
The death which He endured that I may live,
And that which all the faithful hope, as I do,
With the forementioned vivid consciousness
Have drawn me from the sea of love perverse,
And of the right have placed me on the shore.
The leaves, wherewith embowered is all the garden
Of the Eternal Gardener, do I love
As much as he has granted them of good."
As soon as I had ceased, a song most sweet
Throughout the heaven resounded, and my Lady
Said with the others, "Holy, holy, holy!"
And as at some keen light one wakes from sleep
By reason of the visual spirit that runs
Unto the splendour passed from coat to coat,
And he who wakes abhorreth what he sees,
So all unconscious is his sudden waking,
Until the judgment cometh to his aid,
So from before mine eyes did Beatrice
Chase every mote with radiance of her own,
That cast its light a thousand miles and more.
Whence better after than before I saw,
And in a kind of wonderment I asked
About a fourth light that I saw with us.
And said my Lady: "There within those rays
Gazes upon its Maker the first soul
That ever the first virtue did create."
Even as the bough that downward bends its top
At transit of the wind, and then is lifted
By its own virtue, which inclines it upward,
Likewise did I, the while that she was speaking,
Being amazed, and then I was made bold
By a desire to speak wherewith I burned.
And I began: "O apple, that mature
Alone hast been produced, O ancient father,
To whom each wife is daughter and daughter-in-law,
Devoutly as I can I supplicate thee
That thou wouldst speak to me; thou seest my wish;
And I, to hear thee quickly, speak it not."
Sometimes an animal, when covered, struggles
So that his impulse needs must be apparent,
By reason of the wrappage following it;
And in like manner the primeval soul
Made clear to me athwart its covering
How jubilant it was to give me pleasure.
Then breathed: "Without thy uttering it to me,
Thine inclination better I discern
Than thou whatever thing is surest to thee;
For I behold it in the truthful mirror,
That of Himself all things parhelion makes,
And none makes Him parhelion of itself.
Thou fain wouldst hear how long ago God placed me
Within the lofty garden, where this Lady
Unto so long a stairway thee disposed.
And how long to mine eyes it was a pleasure,
And of the great disdain the proper cause,
And the language that I used and that I made.
Now, son of mine, the tasting of the tree
Not in itself was cause of so great exile,
But solely the o'erstepping of the bounds.
There, whence thy Lady moved Virgilius,
Four thousand and three hundred and two circuits
Made by the sun, this Council I desired;
And him I saw return to all the lights
Of his highway nine hundred times and thirty,
Whilst I upon the earth was tarrying.
The language that I spake was quite extinct
Before that in the work interminable
The people under Nimrod were employed;
For nevermore result of reasoning
(Because of human pleasure that doth change,
Obedient to the heavens) was durable.
A natural action is it that man speaks;
But whether thus or thus, doth nature leave
To your own art, as seemeth best to you.
Ere I descended to the infernal anguish,
'El' was on earth the name of the Chief Good,
From whom comes all the joy that wraps me round
'Eli' he then was called, and that is proper,
Because the use of men is like a leaf
On bough, which goeth and another cometh.
Upon the mount that highest o'er the wave
Rises was I, in life or pure or sinful,
From the first hour to that which is the second,
As the sun changes quadrant, to the sixth."
Paradiso: Canto XXVII
"Glory be to the Father, to the Son,
And Holy Ghost!" all Paradise began,
So that the melody inebriate made me.
What I beheld seemed unto me a smile
Of the universe; for my inebriation
Found entrance through the hearing and the sight.
O joy! O gladness inexpressible!
O perfect life of love and peacefulness!
O riches without hankering secure!
Before mine eyes were standing the four torches
Enkindled, and the one that first had come
Began to make itself more luminous;
And even such in semblance it became
As Jupiter would become, if he and Mars
Were birds, and they should interchange their feathers.
That Providence, which here distributeth
Season and service, in the blessed choir
Had silence upon every side imposed.
When I heard say: "If I my colour change,
Marvel not at it; for while I am speaking
Thou shalt behold all these their colour change.
He who usurps upon the earth my place,
My place, my place, which vacant has become
Before the presence of the Son of God,
Has of my cemetery made a sewer
Of blood and stench, whereby the Perverse One,
Who fell from here, below there is appeased!"
With the same colour which, through sun adverse,
Painteth the clouds at evening or at morn,
Beheld I then the whole of heaven suffused.
And as a modest woman, who abides
Sure of herself, and at another's failing,
From listening only, timorous becomes,
Even thus did Beatrice change countenance;
And I believe in heaven was such eclipse,
When suffered the supreme Omnipotence;
Thereafterward proceeded forth his words
With voice so much transmuted from itself,
The very countenance was not more changed.
"The spouse of Christ has never nurtured been
On blood of mine, of Linus and of Cletus,
To be made use of in acquest of gold;
But in acquest of this delightful life
Sixtus and Pius, Urban and Calixtus,
After much lamentation, shed their blood.
Our purpose was not, that on the right hand
Of our successors should in part be seated
The Christian folk, in part upon the other;
Nor that the keys which were to me confided
Should e'er become the escutcheon on a banner,
That should wage war on those who are baptized;
Nor I be made the figure of a seal
To privileges venal and mendacious,
Whereat I often redden and flash with fire.
In garb of shepherds the rapacious wolves
Are seen from here above o'er all the pastures!
O wrath of God, why dost thou slumber still?
To drink our blood the Caorsines and Gascons
Are making ready. O thou good beginning,
Unto how vile an end must thou needs fall!
But the high Providence, that with Scipio
At Rome the glory of the world defended,
Will speedily bring aid, as I conceive;
And thou, my son, who by thy mortal weight
Shalt down return again, open thy mouth;
What I conceal not, do not thou conceal."
As with its frozen vapours downward falls
In flakes our atmosphere, what time the horn
Of the celestial Goat doth touch the sun,
Upward in such array saw I the ether
Become, and flaked with the triumphant vapours,
Which there together with us had remained.
My sight was following up their semblances,
And followed till the medium, by excess,
The passing farther onward took from it;
Whereat the Lady, who beheld me freed
From gazing upward, said to me: "Cast down
Thy sight, and see how far thou art turned round."
Since the first time that I had downward looked,
I saw that I had moved through the whole arc
Which the first climate makes from midst to end;
So that I saw the mad track of Ulysses
Past Gades, and this side, well nigh the shore
Whereon became Europa a sweet burden.
And of this threshing-floor the site to me
Were more unveiled, but the sun was proceeding
Under my feet, a sign and more removed.
My mind enamoured, which is dallying
At all times with my Lady, to bring back
To her mine eyes was more than ever ardent.
And if or Art or Nature has made bait
To catch the eyes and so possess the mind,
In human flesh or in its portraiture,
All joined together would appear as nought
To the divine delight which shone upon me
When to her smiling face I turned me round.
The virtue that her look endowed me with
From the fair nest of Leda tore me forth,
And up into the swiftest heaven impelled me.
Its parts exceeding full of life and lofty
Are all so uniform, I cannot say
Which Beatrice selected for my place.
But she, who was aware of my desire,
Began, the while she smiled so joyously
That God seemed in her countenance to rejoice:
"The nature of that motion, which keeps quiet
The centre and all the rest about it moves,
From hence begins as from its starting point.
And in this heaven there is no other Where
Than in the Mind Divine, wherein is kindled
The love that turns it, and the power it rains.
Within a circle light and love embrace it,
Even as this doth the others, and that precinct
He who encircles it alone controls.
Its motion is not by another meted,
But all the others measured are by this,
As ten is by the half and by the fifth.
And in what manner time in such a pot
May have its roots, and in the rest its leaves,
Now unto thee can manifest be made.
O Covetousness, that mortals dost ingulf
Beneath thee so, that no one hath the power
Of drawing back his eyes from out thy waves!
Full fairly blossoms in mankind the will;
But the uninterrupted rain converts
Into abortive wildings the true plums.
Fidelity and innocence are found
Only in children; afterwards they both
Take flight or e'er the cheeks with down are covered.
One, while he prattles still, observes the fasts,
Who, when his tongue is loosed, forthwith devours
Whatever food under whatever moon;
Another, while he prattles, loves and listens
Unto his mother, who when speech is perfect
Forthwith desires to see her in her grave.
Even thus is swarthy made the skin so white
In its first aspect of the daughter fair
Of him who brings the morn, and leaves the night.
Thou, that it may not be a marvel to thee,
Think that on earth there is no one who governs;
Whence goes astray the human family.
Ere January be unwintered wholly
By the centesimal on earth neglected,
Shall these supernal circles roar so loud
The tempest that has been so long awaited
Shall whirl the poops about where are the prows;
So that the fleet shall run its course direct,
And the true fruit shall follow on the flower."
Paradiso: Canto XXVIII
After the truth against the present life
Of miserable mortals was unfolded
By her who doth imparadise my mind,
As in a looking-glass a taper's flame
He sees who from behind is lighted by it,
Before he has it in his sight or thought,
And turns him round to see if so the glass
Tell him the truth, and sees that it accords
Therewith as doth a music with its metre,
In similar wise my memory recollecteth
That I did, looking into those fair eyes,
Of which Love made the springes to ensnare me.
And as I turned me round, and mine were touched
By that which is apparent in that volume,
Whenever on its gyre we gaze intent,
A point beheld I, that was raying out
Light so acute, the sight which it enkindles
Must close perforce before such great acuteness.
And whatsoever star seems smallest here
Would seem to be a moon, if placed beside it.
As one star with another star is placed.
Perhaps at such a distance as appears
A halo cincturing the light that paints it,
When densest is the vapour that sustains it,
Thus distant round the point a circle of fire
So swiftly whirled, that it would have surpassed
Whatever motion soonest girds the world;
And this was by another circumcinct,
That by a third, the third then by a fourth,
By a fifth the fourth, and then by a sixth the fifth;
The seventh followed thereupon in width
So ample now, that Juno's messenger
Entire would be too narrow to contain it.
Even so the eighth and ninth; and every one
More slowly moved, according as it was
In number distant farther from the first.
And that one had its flame most crystalline
From which less distant was the stainless spark,
I think because more with its truth imbued.
My Lady, who in my anxiety
Beheld me much perplexed, said: "From that point
Dependent is the heaven and nature all.
Behold that circle most conjoined to it,
And know thou, that its motion is so swift
Through burning love whereby it is spurred on."
And I to her: "If the world were arranged
In the order which I see in yonder wheels,
What's set before me would have satisfied me;
But in the world of sense we can perceive
That evermore the circles are diviner
As they are from the centre more remote
Wherefore if my desire is to be ended
In this miraculous and angelic temple,
That has for confines only love and light,
To hear behoves me still how the example
And the exemplar go not in one fashion,
Since for myself in vain I contemplate it."
"If thine own fingers unto such a knot
Be insufficient, it is no great wonder,
So hard hath it become for want of trying."
My Lady thus; then said she: "Do thou take
What I shall tell thee, if thou wouldst be sated,
And exercise on that thy subtlety.
The circles corporal are wide and narrow
According to the more or less of virtue
Which is distributed through all their parts.
The greater goodness works the greater weal,
The greater weal the greater body holds,
If perfect equally are all its parts.
Therefore this one which sweeps along with it
The universe sublime, doth correspond
Unto the circle which most loves and knows.
On which account, if thou unto the virtue
Apply thy measure, not to the appearance
Of substances that unto thee seem round,
Thou wilt behold a marvellous agreement,
Of more to greater, and of less to smaller,
In every heaven, with its Intelligence."
Even as remaineth splendid and serene
The hemisphere of air, when Boreas
Is blowing from that cheek where he is mildest,
Because is purified and resolved the rack
That erst disturbed it, till the welkin laughs
With all the beauties of its pageantry;
Thus did I likewise, after that my Lady
Had me provided with her clear response,
And like a star in heaven the truth was seen.
And soon as to a stop her words had come,
Not otherwise does iron scintillate
When molten, than those circles scintillated.
Their coruscation all the sparks repeated,
And they so many were, their number makes
More millions than the doubling of the chess.
I heard them sing hosanna choir by choir
To the fixed point which holds them at the 'Ubi,'
And ever will, where they have ever been.
And she, who saw the dubious meditations
Within my mind, "The primal circles," said,
"Have shown thee Seraphim and Cherubim.
Thus rapidly they follow their own bonds,
To be as like the point as most they can,
And can as far as they are high in vision.
Those other Loves, that round about them go,
Thrones of the countenance divine are called,
Because they terminate the primal Triad.
And thou shouldst know that they all have delight
As much as their own vision penetrates
The Truth, in which all intellect finds rest.
From this it may be seen how blessedness
Is founded in the faculty which sees,
And not in that which loves, and follows next;
And of this seeing merit is the measure,
Which is brought forth by grace, and by good will;
Thus on from grade to grade doth it proceed.
The second Triad, which is germinating
In such wise in this sempiternal spring,
That no nocturnal Aries despoils,
Perpetually hosanna warbles forth
With threefold melody, that sounds in three
Orders of joy, with which it is intrined.
The three Divine are in this hierarchy,
First the Dominions, and the Virtues next;
And the third order is that of the Powers.
Then in the dances twain penultimate
The Principalities and Archangels wheel;
The last is wholly of angelic sports.
These orders upward all of them are gazing,
And downward so prevail, that unto God
They all attracted are and all attract.
And Dionysius with so great desire
To contemplate these Orders set himself,
He named them and distinguished them as I do.
But Gregory afterwards dissented from him;
Wherefore, as soon as he unclosed his eyes
Within this heaven, he at himself did smile.
And if so much of secret truth a mortal
Proffered on earth, I would not have thee marvel,
For he who saw it here revealed it to him,
With much more of the truth about these circles."
Paradiso: Canto XXIX
At what time both the children of Latona,
Surmounted by the Ram and by the Scales,
Together make a zone of the horizon,
As long as from the time the zenith holds them
In equipoise, till from that girdle both
Changing their hemisphere disturb the balance,
So long, her face depicted with a smile,
Did Beatrice keep silence while she gazed
Fixedly at the point which had o'ercome me.
Then she began: "I say, and I ask not
What thou dost wish to hear, for I have seen it
Where centres every When and every 'Ubi.'
Not to acquire some good unto himself,
Which is impossible, but that his splendour
In its resplendency may say, 'Subsisto,'
In his eternity outside of time,
Outside all other limits, as it pleased him,
Into new Loves the Eternal Love unfolded.
Nor as if torpid did he lie before;
For neither after nor before proceeded
The going forth of God upon these waters.
Matter and Form unmingled and conjoined
Came into being that had no defect,
E'en as three arrows from a three-stringed bow.
And as in glass, in amber, or in crystal
A sunbeam flashes so, that from its coming
To its full being is no interval,
So from its Lord did the triform effect
Ray forth into its being all together,
Without discrimination of beginning.
Order was con-created and constructed
In substances, and summit of the world
Were those wherein the pure act was produced.
Pure potentiality held the lowest part;
Midway bound potentiality with act
Such bond that it shall never be unbound.
Jerome has written unto you of angels
Created a long lapse of centuries
Or ever yet the other world was made;
But written is this truth in many places
By writers of the Holy Ghost, and thou
Shalt see it, if thou lookest well thereat.
And even reason seeth it somewhat,
For it would not concede that for so long
Could be the motors without their perfection.
Now dost thou know both where and when these Loves
Created were, and how; so that extinct
In thy desire already are three fires.
Nor could one reach, in counting, unto twenty
So swiftly, as a portion of these angels
Disturbed the subject of your elements.
The rest remained, and they began this art
Which thou discernest, with so great delight
That never from their circling do they cease.
The occasion of the fall was the accursed
Presumption of that One, whom thou hast seen
By all the burden of the world constrained.
Those whom thou here beholdest modest were
To recognise themselves as of that goodness
Which made them apt for so much understanding;
On which account their vision was exalted
By the enlightening grace and their own merit,
So that they have a full and steadfast will.
I would not have thee doubt, but certain be,
'Tis meritorious to receive this grace,
According as the affection opens to it.
Now round about in this consistory
Much mayst thou contemplate, if these my words
Be gathered up, without all further aid.
But since upon the earth, throughout your schools,
They teach that such is the angelic nature
That it doth hear, and recollect, and will,
More will I say, that thou mayst see unmixed
The truth that is confounded there below,
Equivocating in such like prelections.
These substances, since in God's countenance
They jocund were, turned not away their sight
From that wherefrom not anything is hidden;
Hence they have not their vision intercepted
By object new, and hence they do not need
To recollect, through interrupted thought.
So that below, not sleeping, people dream,
Believing they speak truth, and not believing;
And in the last is greater sin and shame.
Below you do not journey by one path
Philosophising; so transporteth you
Love of appearance and the thought thereof.
And even this above here is endured
With less disdain, than when is set aside
The Holy Writ, or when it is distorted.
They think not there how much of blood it costs
To sow it in the world, and how he pleases
Who in humility keeps close to it.
Each striveth for appearance, and doth make
His own inventions; and these treated are
By preachers, and the Evangel holds its peace.
One sayeth that the moon did backward turn,
In the Passion of Christ, and interpose herself
So that the sunlight reached not down below;
And lies; for of its own accord the light
Hid itself; whence to Spaniards and to Indians,
As to the Jews, did such eclipse respond.
Florence has not so many Lapi and Bindi
As fables such as these, that every year
Are shouted from the pulpit back and forth,
In such wise that the lambs, who do not know,
Come back from pasture fed upon the wind,
And not to see the harm doth not excuse them.
Christ did not to his first disciples say,
'Go forth, and to the world preach idle tales,'
But unto them a true foundation gave;
And this so loudly sounded from their lips,
That, in the warfare to enkindle Faith,
They made of the Evangel shields and lances.
Now men go forth with jests and drolleries
To preach, and if but well the people laugh,
The hood puffs out, and nothing more is asked.
But in the cowl there nestles such a bird,
That, if the common people were to see it,
They would perceive what pardons they confide in,
For which so great on earth has grown the folly,
That, without proof of any testimony,
To each indulgence they would flock together.
By this Saint Anthony his pig doth fatten,
And many others, who are worse than pigs,
Paying in money without mark of coinage.
But since we have digressed abundantly,
Turn back thine eyes forthwith to the right path,
So that the way be shortened with the time.
This nature doth so multiply itself
In numbers, that there never yet was speech
Nor mortal fancy that can go so far.
And if thou notest that which is revealed
By Daniel, thou wilt see that in his thousands
Number determinate is kept concealed.
The primal light, that all irradiates it,
By modes as many is received therein,
As are the splendours wherewith it is mated.
Hence, inasmuch as on the act conceptive
The affection followeth, of love the sweetness
Therein diversely fervid is or tepid.
The height behold now and the amplitude
Of the eternal power, since it hath made
Itself so many mirrors, where 'tis broken,
One in itself remaining as before."
Paradiso: Canto XXX
Perchance six thousand miles remote from us
Is glowing the sixth hour, and now this world
Inclines its shadow almost to a level,
When the mid-heaven begins to make itself
So deep to us, that here and there a star
Ceases to shine so far down as this depth,
And as advances bright exceedingly
The handmaid of the sun, the heaven is closed
Light after light to the most beautiful;
Not otherwise the Triumph, which for ever
Plays round about the point that vanquished me,
Seeming enclosed by what itself encloses,
Little by little from my vision faded;
Whereat to turn mine eyes on Beatrice
My seeing nothing and my love constrained me.
If what has hitherto been said of her
Were all concluded in a single praise,
Scant would it be to serve the present turn.
Not only does the beauty I beheld
Transcend ourselves, but truly I believe
Its Maker only may enjoy it all.
Vanquished do I confess me by this passage
More than by problem of his theme was ever
O'ercome the comic or the tragic poet;
For as the sun the sight that trembles most,
Even so the memory of that sweet smile
My mind depriveth of its very self.
From the first day that I beheld her face
In this life, to the moment of this look,
The sequence of my song has ne'er been severed;
But now perforce this sequence must desist
From following her beauty with my verse,
As every artist at his uttermost.
Such as I leave her to a greater fame
Than any of my trumpet, which is bringing
Its arduous matter to a final close,
With voice and gesture of a perfect leader
She recommenced: "We from the greatest body
Have issued to the heaven that is pure light;
Light intellectual replete with love,
Love of true good replete with ecstasy,
Ecstasy that transcendeth every sweetness.
Here shalt thou see the one host and the other
Of Paradise, and one in the same aspects
Which at the final judgment thou shalt see."
Even as a sudden lightning that disperses
The visual spirits, so that it deprives
The eye of impress from the strongest objects,
Thus round about me flashed a living light,
And left me swathed around with such a veil
Of its effulgence, that I nothing saw.
"Ever the Love which quieteth this heaven
Welcomes into itself with such salute,
To make the candle ready for its flame."
No sooner had within me these brief words
An entrance found, than I perceived myself
To be uplifted over my own power,
And I with vision new rekindled me,
Such that no light whatever is so pure
But that mine eyes were fortified against it.
And light I saw in fashion of a river
Fulvid with its effulgence, 'twixt two banks
Depicted with an admirable Spring.
Out of this river issued living sparks,
And on all sides sank down into the flowers,
Like unto rubies that are set in gold;
And then, as if inebriate with the odours,
They plunged again into the wondrous torrent,
And as one entered issued forth another.
"The high desire, that now inflames and moves thee
To have intelligence of what thou seest,
Pleaseth me all the more, the more it swells.
But of this water it behoves thee drink
Before so great a thirst in thee be slaked."
Thus said to me the sunshine of mine eyes;
And added: "The river and the topazes
Going in and out, and the laughing of the herbage,
Are of their truth foreshadowing prefaces;
Not that these things are difficult in themselves,
But the deficiency is on thy side,
For yet thou hast not vision so exalted."
There is no babe that leaps so suddenly
With face towards the milk, if he awake
Much later than his usual custom is,
As I did, that I might make better mirrors
Still of mine eyes, down stooping to the wave
Which flows that we therein be better made.
And even as the penthouse of mine eyelids
Drank of it, it forthwith appeared to me
Out of its length to be transformed to round.
Then as a folk who have been under masks
Seem other than before, if they divest
The semblance not their own they disappeared in,
Thus into greater pomp were changed for me
The flowerets and the sparks, so that I saw
Both of the Courts of Heaven made manifest.
O splendour of God! by means of which I saw
The lofty triumph of the realm veracious,
Give me the power to say how it I saw!
There is a light above, which visible
Makes the Creator unto every creature,
Who only in beholding Him has peace,
And it expands itself in circular form
To such extent, that its circumference
Would be too large a girdle for the sun.
The semblance of it is all made of rays
Reflected from the top of Primal Motion,
Which takes therefrom vitality and power.
And as a hill in water at its base
Mirrors itself, as if to see its beauty
When affluent most in verdure and in flowers,
So, ranged aloft all round about the light,
Mirrored I saw in more ranks than a thousand
All who above there have from us returned.
And if the lowest row collect within it
So great a light, how vast the amplitude
Is of this Rose in its extremest leaves!
My vision in the vastness and the height
Lost not itself, but comprehended all
The quantity and quality of that gladness.
There near and far nor add nor take away;
For there where God immediately doth govern,
The natural law in naught is relevant.
Into the yellow of the Rose Eternal
That spreads, and multiplies, and breathes an odour
Of praise unto the ever-vernal Sun,
As one who silent is and fain would speak,
Me Beatrice drew on, and said: "Behold
Of the white stoles how vast the convent is!
Behold how vast the circuit of our city!
Behold our seats so filled to overflowing,
That here henceforward are few people wanting!
On that great throne whereon thine eyes are fixed
For the crown's sake already placed upon it,
Before thou suppest at this wedding feast
Shall sit the soul (that is to be Augustus
On earth) of noble Henry, who shall come
To redress Italy ere she be ready.
Blind covetousness, that casts its spell upon you,
Has made you like unto the little child,
Who dies of hunger and drives off the nurse.
And in the sacred forum then shall be
A Prefect such, that openly or covert
On the same road he will not walk with him.
But long of God he will not be endured
In holy office; he shall be thrust down
Where Simon Magus is for his deserts,
And make him of Alagna lower go!"
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